Hundreds and thousands of refugees flood Europe from the so called third world countries. Some of these people come to seek better income and are not refugees as those who come from countries where there is a war going on. But we no longer speak of war, because conflict seems like a better description of the situation in countries like for example Afghanishtan.

Many of the people who come to Europe are young men. Instead of fighting for one or a nother faction or a cause in their homecountries these young men have chosen to flee the conflict area and leave their families behind. Why? Because they are the ones who can leave, are most likely drafted to to this or that militia to fight for a cause they do not even recognize, or support. In Europe our wars both against other Europeans and the rest of the world have been fought with countless young men who did not have a clue about the cause and were drafted to do the fighting. Sometimes some of them even thought they had a notion of the cause they were fighting for. Most often those causes were quite abstract, like a “Fatherland”, or the “King and country”, or even “The Empire”. If a cause can not raise enough people to fight for it, is it a good enough cause to fight and die for? If it can rally masses to the banner, does that make it a good cause to die for?

Europe seems to be divided, or perhaps even a bit schitzofrenic about how the refugees should be met. Some fear the outsider, or simply have suspicions based on the culture and religion of the newcomers. Some see them as a representation of the faceless threat that the modern times, cultural changes, or even globalization represent. Some view them as humans in need of help, or see their desperation when they brave the Mediterranean with tiny, but very full boats. Most recognize these people as the victims of human traficking.

The European countries try to limit the amount of refugees coming in to satisfy their voters who fear the change the refugees represent. Be that change the fear for increased amount of terrorism, something strange called “Islamization”, or even the amount of cheap labour. In reality, countries like for example my native Finland has an actual problem in how our population is growing older and older.  What terrorism we have had has been domestic and not motivated by extreme Islam. Some of the political violence one could call terrorism in Finland has been motivated by racism and the fear of the outsider. Some of it seems to be a direct result of some populist politicians riding on the fear of the change and of the outsider.

We have a refugee crisis going on. The crisis is not that there are many people coming to our countries. It is a crisis to the people who need to leave their homes and seek new fortunes elswhere. It is a crisis to families, who spend a lot of money to send their young men away from all sorts of militia draft systems just because that is the one person who can leave and they can afford to send to the perillous journey. A crisis to families who pack their few belongings to move to a foreign country, a destination they often know almost next to nothing about just to get away from the war – sorry, conflict. A crisis to thousands of people who get abused and robbed to get to Europe. A very real crisis to thousands of people who have already drowned and drown on their way. A humanitarian crisis to untold thousands who end up in refugee camps mostly at the outskirts of Europe.

The populists of Europe are against specifically Islamic refugees. This should reveal their game to everyone. As if Islam was somehow more intolerant religion than Christianity. It is not. In Europe Christianity has simply been pacified by secularism. The people who come may have their own problems, but it is childish to think we can recognize their specific problems when they come. The terror attack in Manchester a couple of days ago, was committed by an Islamist radical. The previous terror attack in Manchester was made by a Christian extremist. It was made in 1994 by the IRA. Both attacks were motivated, by politics and were done by emotionally unstable people. Let us face it, sane people do not engage in terror attacks. Do they? Not even when they commit such by the commands of some military organization and not even when they use a bomber to deliver the bomb, instead of blowing themselves up with a suitcase bomb.

Finally, I have to say, that the idea of “Islamization” is ridiculous. It is only a threat if the society to wich the Islamic people come to join is not a truly secular. If religion holds any political power and people are segragated according to their superstitions, only then many Islamic people may hold political power in a democracy. Secularism is the cure to extremist religiously motivated violence, not some other religion, as we have so often throughout history witnessed, the most peacefull religions, like for example Buddhism can be distorted to be used as motivation to violence. The extremist Islamist terrorist has exactly the same motives as the neo-nazi. The neo-nazi may even be totally non-religious, but has a similar misunderstanding of reality as that of a Theist extremist. Their common motive is to create division and conflict between cultures, because they can not stand pluralism. They have difficulty to stomach other people not living up to their standards, even when the other people are not stepping on their individual rights. Should we ever again yield to the demands of such lunatics?

I know, the title is a bit of a mouthfull, but I did not find any shorter, or more striking headline for my post.

What is the difference between religion and conspiracy theories?

Recently I have run into a number of wild and even wilder conspiracy theories. As I have previously stated, their lure lies in, that the world is actually full of conspiracies. Big and small conspiracies are made by actual people to achieve a goal. “Conspiracy theories” however, are not conspiracies. They are the products of paranoid imagination. Attempts to guess what is behind this, or that complex phenomenon. They are most often precisely nothing but, wild guesses and poor methodology at trying to examine the reality.

Many of the wildest conspiracy theories are motivated by the need people have for safety. For example the people who claim, that there actually are no nuclear weapons, or the people who claim that there is no global warming going on. Both of these groups of people have chosen to live in denial of an unnerving fact, so they do not need to fear, or do anything against a threat in front of wich they feel totally powerless. The denial springs forth from the fact that they have no means to evaluate wether the phenomenon in question is a fact, or not. (Even though they think they can.) The view on the matter is chosen intuitively by being motivated by fear and all the subsequent argumentation and attempts at rationalization are only put forth to support this presupposed position.

Kuvahaun tulos haulle nuclear blast

There are also those conspiracy theories, like the flat earth theory, or the moon landing denialism, to wich it is a bit more difficult to point out some pre-existing motivation. A nother reason why they are so popular is that they seem to provide explanation. Simply because of various reasons the theorist has come to suspect what has been told to them, they jump to a seemingly convinient alternative explanation. We humans are curious animals who want answers. Knowing about things is also a method to provide us with a sense of security. Because knowing gives us an edge to prepare ourselves. We fear nothing like we fear the unknown. Especially so, if the basic sense of security has been shaken. Wich it often is, if the person in question has poor methodology to evaluate reality. If they have been originally indoctrinated to simply rely on authority, and then it is revealed to them, that not all auhtorities are reliable, what then? What is clear, is that the people who have such misunderstanding of the reality around them, is that they have a very limited ability to evaluate the anything beyond their immidiate grasp. I see this mainly as a failure of the school system. In that the schools have traditionally taught kids what is true and what is not, much more vigorously, than how to find out what really is true and how to make the distinction.

There are of course various reasons why people believe what they do. If someone believes in the holocaust denialism, their motivations to fall for this trap are most likely political, but such political views come from a pre-existing misunderstanding of the world and history. Not to mention the methods of how history is studied, or how we know – really anything. Political views are a result of values we hold, but most people do seem to have a certain set of values because they have inherited a set of values from family and surrounding culture. Not so much since they have analytically evaluated various sets of values and chosen one by virtue of the kind of world that one tries to sell them. Even of those few who have, some have fallen for a trap of world views that sell their particular group of people some form of priviledge, instead of a world where we would all share and be equal. Most often people are taught, that such priviledges belong to them by mere birthright. Being born with a certain colour of skin, certain nationality, certain economic class and so forth. In the wide world any such group can hold on to this sort of priviledge for a while, but because it is based on nothing real, such structures are under constant change. Conservatism seems to come from the need to keep to the particular priviledge of the current generation.

How do religions differ from conspiracy “theories”? Religions are the result of ignorant people trying to guess and explain reality around them with poor methodology. You could claim, that this applies to all the other religions, exept yours, but then you should be able to explain how yours is different in this respect. Can you?

Religions often give us the guessed end result first, not unlike conspiracy “theories” and they seem to provide an explanation to the unexplained, unexplainable and the univestigated. From the history of religions we do know, however, that when we have a better explanation than the guess that there was some supernatural causation behind some extraordinary event, the supernatural explanation loses it’s significance. The question is why should we pay any attention to any supernatural explanation, because not one of them has ever been verified on any even remotely reliable level? The reason why people do this, is naturally the cultural tradition behind such a behaviour model, but it is only a part of the actual problem, wich is that people do not even know how to evaluate the truth of things beyond their immidieate grasp.

The most widespread conspiracy “theory” is creationism. Or if you please, Intelligent Design. The latter refers to a seemingly sciency version of superstitious belief, wich people mostly believe, because it supports their pre-existing belief in a divine and benevolent designer parent character. To cope with their fear of dying, wich has been extended from it’s natural form to elaborate measure by fairytales, that are virtually empty threats of eternal punishment they feel they need this parent figure, as if they were not adults at all. Do you see how the motivation for this belief is not so different from the climate change denialism, or nuclear weapons denialism? In fact, many of the people who belive one of these things also believe the other. They have the same very limited skills of evaluating reality and facing reality.

Religious beliefs like conspiracy “theories” often also come from our base values. The things we value, have been taught to value, and as such concentrate to a world view and eventually politics. Politics affect other people and the rest of the ecosystem. In my many encounters with religious people I have learned, that they are sadly often not unlike the conspiracy theorist, statistically illiterate, ignorant of history, physics, biology, geography, cosmology, and without the means, or even will to find out about the truth. They both, the conspiracy theorist and the Theist, have decided about the “truth” in their own subjective mind and are not even interrested about any objective investigation. Any “investigation” only exists for them to provide confirmation bias.

Are there no differences between conspiracy “theories” and religions? Yes there are. For example religions are by far more authoritarinistic, than the conspiracy theorists in general. The conspiracy theorist wants to reveal the truth hidden by the authoritities, while the religious person believes in some specific authority blindly and teaches the next generation, that this blind faith is a virtue. The conspiracy “theories” rather rarely include any supernatural explanation, but at least try to explain the complex reality within the limitations of observable, material reality of the universe. In that sense the average conspiracy theorist does not leap as far away from what could be verified to wild guesses about what can never be verified. It is just that their ability to investigate the reality is impeded.

There is one more major difference between religions and conspiracy “theories”. It is that because of our cultural history, religions are such a widespread cultural sets of beliefs, that no matter what science, be it about physics, biology, history, sociology, or any other field of study says, religions may not be mocked, are not mocked, as the average tin foil hattery even though in a sense they are even more removed from reality by appealing to unnatural causation.

A gender neutral marriage law was recently affirmed in the Finnish parliament. This aroused some attention and controversy. There were arguments for and against it being presented. They were much the same as in this issue around the globe where ever it has become into focus. I do not even try to repeat them all here. There are a couple of concerns I would like to address about this discussion.

“Born this way.” The question wether, or not, homosexuality is a trait a person has from birth is not and should not be brought up in the entire discussion about marriage. It is totally irrelevant. Even the question, if someone chooses, or not, to be a homosexual is irrelevant to the question of marriage. We do not really know, if people are genetically caused to be homosexuals or wether it is a trait that developes onto the person. We do know that a lot of homosexuals would choose not to be homosexuals, if they possibly could. The reason to that is, that the society around them has trouble accepting them as they are and in respect to that some of them even learn to have similar cultural reasons of having trouble of accepting themselves as they are.

The real question is not what causes homosexuality, but wether we have any actually rational and sane reasons to think it is wrong on any level. We do not. The “reasons” presented to make the claim, that there is something wrong about homosexuality are presented as follows and often the path from one claim to a nother are presented on this line of thought:

Is it a sin? Now, sin is something determined to be some sort of violation of the will of some particular gods. Freedom of religion however dictates necessarily for a peacefull and mutually respectfull society to exist, that the beliefs about the divinities, or the supernatural in general, may not decide legal processes, or be used to step on the rights of a nother individual. Not even within a religious group that has accepted one doctrine or a nother. That is, even if the Catholic church and all the victims of rape by Catholic priests thought it was not really a crime, by the secular mutual standards of the modern soceity, they still are and should be treated as such. Therefore even if the majority of religions in any given country thought, that eating shellfish or being homosexual was a sin, they could not ethically make it illegal based on that imaginary guess on what their god supposedly thought was a sin.

Because the entire issue of marriage equality has been raised mostly in secular countries (and not in the Vatican or Iran), the question wether it is a sin is irrelevant. In modern democracies religions are a private matter and sin is something you discuss privately with your particular god, if you wish, who then redeems you from it, or judges you from it. Or you do not bring this or any other subjects to your god, if you even have one in the first place. This is why the people whose dislike of something like homosexuality often is derived from religious prejudices, often move to the camp of inventing seemingly secular “reasons” to justify their feelings about the issue.

Is it unnatural? There are people who try to frame sexuality into this tight box of reproduction. They have the right to do so in the privacy of their own homes, but not force the idea on others. No doubt that this line of argumentation appeals to all sorts of simpletons, as it seems simple. However, human sexuality is far from simple. I could discuss how a lot of animal species have homosexual behaviour, but from experience I know that this tends to lead down the rabbit hole of humans not being animals. Wich strangely often leads us back to the idea of sin. No, humans are not the same animals as those other animals that also engage in homosexual behaviour. That is there just to show you, that it is natural in the sense that it happens in the nature. But wether or not any animals engaged in homosexual behaviour does not in any way address wether it is right or wrong. Animals do not drive cars, but we do not try to ban driving a car because we see it as unnatural. Sex is as much just a form of reproduction and should be as much limited to that, as human transportation is all about walking and should be limited to walking. If you do not want to run or ride a bike, fine then don’t. But do not try to make running illegal. OK?

Gods are by definition unnatural. They are not part of nature, if they even exist beyond our natural brains. Should we ban gods because they are unnatural? Everything that happens in nature is natural. Salt is natural. Polio is natural. Homosexuality is natural. The only relevant question about homosexuality regarding laws is wether it is harmfull or not and if then to what extent. The entire question wether it is unnatural is ridiculous.

Is it harmfull? People see a lot of harm done to the homosexuals by people who feel justified in disliking, or even hating them for the “reasons” they give, that I listed abowe. There are also people who have been harmed by homosexuals. This works much the same way as with racism. When people are harmed by the representative of this, or that group of people, they make the connection between the group and the deed. Despite wether or not the group identity, or what ever makes the purpetrator of the harm part of that group – even skin colour, or sexual orientation –  was actually the motive for the deed. If a homosexual rapes a child, it is not the homosexuality that caused the deed. Any more than, if a white man shoots a black man, him being white was his motive for the act. The rape of a child is the result of the rapist being a) rapist and b) pedophile not being homosexual. If the rapist was not a homosexual, he would simply have chosen his target differently. The white man shooting the black man may have been motivated by any number of reasons from theft to racism. But even if it was racism, the motive was not him being white.

As for the marriage equality, there have been a number of more, or less comic attempts to stop the change, that has now finally taken place. There is this notion, that a family unit ideally consists of a father, a mother and some children. The idea has been, that the reason why the society recognizes a marriage as a special status between two people is because they are able to reproduce and should be given social support to be better able to do this. It is a ridiculous notion, in that even if that could be proven to be some form of ideal family unit, it does not mean all families need to reach such an ideal. Especially not those families who do not find the arrangement ideal in any way. By the same token, people who can not have children should not be allowed to get married and old people whose children have grown to adulthood should divorce.

There is this claim, that there is some sort of harm done to adopted children in same sex marriages. This claim has not been confirmed in any scientific arena. But even if it could ever be proven that the children have it better in a heterosexual family than in a same sex family, that would be a moot point. It is like saying that since the rich families can better nourish the needs of their kids, than the poor ones we should ban the poor people from getting married, and/or from having children.

Kuvahaun tulos haulle aito avioliitto mielenosoitus

The picture abowe is from a “Genuine Marriage” demonstration at 24. september 2016 , that gathered almost a hundred demonstrators (wich is pretty few even in Finnish terms) in Helsinki to protest against the gender neutral marriage law. It seems they had more balloons than demonstrators.

Last but not least the most stupid argument against the gender neutral marriage must be the slippery slope argument. Wich is that if this is allowed, what next? Shall we allow polygamy, marriages with children and marriages with house pets? It shows the level of stupid from the political side that opposed the gender neutral marriage, that they themselves did not laugh at the representative who presented this ridiculous argument. Was it not the same as arguing that if we allow people to drive cars, we may have to allow people to drive tanks next? If you do not understand the difference between two consenting adults havign sex and sex with a child or an animal, never get any children or pets. As for the polygamy, where in any holy books ever does it even hint that, that was a sin? It is a separate discussion we may have in the future, but it has absolutely nothing at all to do with the gender neutral marriage law.

This is a wide topic, I admit, but I try to be as brief as I can.

The medieval era from the fall of western Rome to the rise of renneissance was the era of the heavy cavalry in Europe. The Roman legion was made obsolete by more mobile and better equipped heavy catapracht cavalry, that the Romans adopted from their eastern neighbours in Armenia, Syria, Persia and the Scythians, Sarmatians and the Huns of the wide steppe. The medieval epitome of warfare was the concept of the Knight. Armoured, highly skilled and armed like his predecessor the cataphract with a lance and sword.  A knightly culture and social class ruled over rest of the society for some thousand years and went into decline as the infantryman once again surplanted the heavy cavalry as the foremost element to win any battle.

So highly was the heavy cavalryman regarded in medieval times, that often even though armies consisted from far more greater numbers of infantry (of varying quality) their numbers were not even mentioned or really counted when the strength of an army was evaluated. Examples of this can be found from the opposite ends of the European continent. Even in the long tradition of military training and analysis of the Byzantine empire they would often only count the number of cavalrymen, when they made estimations of their campaign forces. When the English met the French in the battle of Azincourt in 1415, the contemporary sources say that the French outnumbered the English three to one, but in reality this only meant that there were three times the amount of French chevalliers and gendarmes in comparrison to some 1000 English knights and men-at-arms. We know, that there were several thousand English archers and siege specialists on the field as well, but we simply do not have any contemporary estimate as to how many infantrymen (crosbowmen and such) did the French bring. Neither the archers or the crossbowmen, nor any of the possible billmen, spearmen, halbardier, or what ever were expected to have any impact on the result of the battle.

One might think that such disregard of the infantry was the result of mere arrogance coming from a sort of espirit de corps -sort of elitist social culture. In part it was that, and as in Azincourt, sometimes this sort of arrogance was proven to be fatal, but there were reasonable reasons for this attitude. The archers and crossbowmen and what have you other sorts of infantrymen were brought to field battles only to give a supporting role to the “real” soldiers of the heavy cavalry. Their main function was to serve as siege troops. To provide the necessary arrow fodder and shoot their arrows to make both assaults on ramparts and their defence difficult, but not to solve any field battles or even sieges. Thre were battles fought where a score of few hundred heavy cavalry destroyed several times stronger armies of infantry, suffering hardly any losses in turn. In comparrison the individual infantryman, hired or levied, had rudimentary education to the arts of close combat, was poorly equipped and motivated. The armoured man-at-arms in effect ruled the battlefield wether if he was mounted, dismounted or stood on the parapet of a castle.

The military ability of the man-at-arms did not only provide possibility for him to set himself to lead the society, it was also seen as a justification for him to stand in that position. The relevance of the knightly class in the medieval society has often been misunderstood and not seen as significant as it was, because such institutions as the church painted a bit different picture and gave other excuses for those who held power than their ability for violence and quite a bit of the contemporary sources from said era were written and preserved to posterity by the priesthood. But the medieval era was far from being extremely religious. It was superstitious and religion gave plenty of moralist excuses for the violence, but this was because the priests almost invariably came from the same social class as the men-at-arms. The priests were born as sons of knights, lords and well, other priests. Medieval bishops often had themselves depicted in armour, rather than in religious vestments. In general it seems religions do not set the moral standards for any society, rather the society sets the moral standards for the religion they have adopted. For the medieval European Christians church was not much else but a method to justify the feodalist social system, just like for the modern US Christian fundamentalists their churches are mere methods to justify their Capitalist values.

This dude in the picture is the archibishop of Cologne from around mid 14th century. His shield has the cross emblem, not uncommon heraldic device for less religious troop types either, and his helmet bears the bishops mitre as a heraldic device from wich his status can be easily recognized on the field of battle.

It has been often presented, that the introduction of gunpowder made the heavy cavalry obsolete, and thus ended the era of the knights. But this is a silly notion, as we know that the heavy cavalry retained it’s elite status on the battlefield even long after Napoleon. There are several reasons why heavy cavalry went into decline and foremost of them is that they themselves started to dismount for combat more and more often during the late medieval centuries.

The warhorse was an expensive asset to loose in combat, so it stood to reason not to waste it in so many frontal charges. While the benefit of the cavalry is the hard hitting mobility, this mobility makes it also an unreliable battlefield asset. If the heavy cavalry decides to retreat, they do it faster than any infantry, and that is one of the main reasons why medieval infantry was considered weak and unreliable, as they had to run away from the field long before their mounted masters decided to, if they did not want to be the ones easily cut down in the chase by enemy heavy cavalry. In the late medieval times some military minds gathered, that infantry could be a lot stronger, if it was armed so that it could withstand enemy cavalry charges on it’s own, without the support of the men-at-arms wether mounted or dismounted. Great national armies began to appear as kings and cantons were no longer dependable on the feodalistic protection racket. With the appearance of the national armies and autocracy slowly the national states appeared as well. And thus the medieval social structure based on the monopoly of violence by the heavy cavalryman crumbled. This in turn released all sorts of new ideas, that led to religious reformation, but more importantly to ideals of human value and enlightenment.

Sadly the history of warfare is not just a straight line of violence and of technological innovation separate from the rest of human achievement, but rather the history of human sociological evolution.

There are and have been a lot of conspiracies in the real world. Because the conspiracy is something secret it is often hard to prove, or disprove.

Kuvahaun tulos haulle new york skyline 2000

Some of the most extreme conspiracy theories have captivated the minds of millions. Some are so ingraned to society, that they are not even discussed when examples of conspiracy theories are presented.

Examples of typical conspiracy theories are the ideas, that the US officials knew before hand about the Japanese strike on Pearl Harbour, or the terror attacks in New York and Washington in 2001. Both of these conspiracy assumptions represent deep distrust a large part of the US citizens have for their government. They also represent the fact the US citizens who pay dearly as taxpayers for an ultra expensive military and extremely secretive agencies – both of wich have been found red handed in ethically questionable actions – do not feel safe. The blatant disregard for legality, or ethics these powerfull institutions have shown, does not make people feel any safer, nor the fact that these very expensive institutions are caught with their pants down. The average person likes to think they are safe and that is the main reason why they agree to big spending keeping such institutions costs. However, when something surprizing happens, that shows how woulnerable people are, they find their previous misplaced trust hard to accept, and try to look reasons for having been wrong from elswhere. Like that they had every reason to believe they were safe, exept for this conspiracy theory.

One major conspiracy theory in this same category is the Nazi hatred of the Jews. As the Germans could not accept their loss in world war I, they had to find a scape goat. Someone to blame that the promised victory never came. Racism is a similarly unfounded prejudice as the idea that a big military will keep your country safe and you personally out of reach of violence. Usually the effect is contrary, since a big military is often used for unsavioury actions to “protect the intrests” of the country, or more likely the corporate capitalism, or some obscure political ideology. This is prone to create enemies, who in face of overwhelming military power need to form conspiracies of their own to fight their oppressors.

However, if you thought any of the abowe were wild and implausible conspiracy theories, there are some that are by far even more ludicurous. For example a couple of surprizingly popular and mad conspiracy theories, that have the same roots and often the same believers are the climate change denialism and evolution denialism. Both are based on a claim that the scientific community has a major conspiracy going on.

Climate change denialists state, that the entire climate change is a hoax and even if it is not a hoax, but true, the change is not a bad thing, nor is it a human caused phenomenon. One of the climate change denialists is the new president of the USA a nation that is responsible for a very large portion of pollution. He has stated in his campaign, that it is a conspiracy by the Chinese to undermine US economy. His main advisor in environmental issues has claimed (while on the payroll of Exxon), that it is a conspiracy by the EU. I am curious as to wich one they are going to settle between them as the purpetrator of this conspiracy. This is a demonstration why conspiracy theories are not just us laughing at the stupid mentally disturbed individuals who think the world is secretly led by lizard people. Ignorance that leads to such nonsensical conspiracy theories is dangerous for the entire world. They make people distrust science and turns them to hand power over to self interrested authoritarianistic demagogues.

Just as with the climate change denialism, the evolution denialism starts with the assumption that the entire scientific community is in conspiracy, a secret pact, to lie to people contrary to their better information. The problem is how to prove such a conspiracy. The scientific method after all is the best method we have to evaluate reality as objectively as we possibly can and the scientists supposedly involved in this conspiracy are the ones who are best equipped to research both evolution and the climate. It would be ridiculous, if it was not so serious, that for these conspiracy theories to propagate themselves, they do not need to be investigated. People take them as true without the least bit of effort to investigate them, or precisely because they are ill equipped to investigate reality. They are most often believed by people who have been from childhood taught and indoctrinated to belive, that faith is a virtue. That their gut feeling is the best judge and somehow in more or less direct connection to some ultimate moral arbitrator creator entity – That in turn has never been falsified to exist on any level of reality. That means these people are effectively adults, who are totally subjected to their prejudices.

If the believer in any wild conspiracy theory is prejudging the reality around them according to some arbitrary tribally moralist ideal, be it something like a religion, or nationalism, they are helplesly biased. For example, to think they have every right to own a big polluting car, as the car is part of their identity, way of life and a continuation of their sexuality and self image. Or for a nother example to think, evolution must be untrue, as it challenges the fairytale they think is the ultimate truth from some god they worship, and feel as a base for their morality and sometimes even the justification of their very existance and possibly a redeemer of their guilt from the evil they have done because of their arbitrary understanding of morality.

As with everything else, the time to believe in an extreme conspiracy is when the evidence is presented, and the evidence is achieved by using the scientific method, as it is the only even remotely objective way to achieve reliable information. In addition, the more extraordinary the claim for a conspiracy is, the more extraordinary should the evidence be.

It seems to me, people believe the most extreme things when they are ill-educated, ill-informed and when the theory supports their preconceptions. Did I get this right?

If we are to assume, that the universe may not have appeared by natural reason, and that there has had to have been a creator behind the creation, and if we further assume, that this creator is still around, by the same token should we not accept also, that this creator is responsible for all the suffering in the world?

It does not really matter wether we think the creator entity is justified in creating, or allowing evil, for what ever reasons we could possibly excuse this entity for all the suffering and pain in the universe. You see, wether if someone is justified in some action or inaction does not remove the responsibility of the choise to act, or not.

I have been told, that all the suffering is the fault of mankind for having fallen from the grace of a particular god, by a more or less symbolic act of some of our ancestors. This is a vile and immoral concept, since when has anyone been responsible for the actions of their ancestors? What sort of a person would hold anyone responsible for the actions of their ancestors?

I have also been told, that suffering is the result of our free will, but I do not see how that would be a prerequisite for freedom of choises, nor how that would set the alledged creator free from responsibility of having created us as we are. Many of us are fully capable of making choises between two good things and most of us seem to prefer to choose between such options rather than that our choises were between good and bad. If all choises need to be between good and bad, then the creator entity either made and/or makes choises between good and bad, choosing sometimes bad over good (for the heck of it), or this entity has no free will of it’s own. If we look at the world presuming there is an ultimately powerfull creator entity acting behind the scenes, there is no escaping the notion, that this is an entity who has created evil, and allows it to run amock.

Further more, I have been told that the point of evil existing in our present state of existance is for us to learn compassion. This idea was obviously presented by someone who really needed to learn compassion. A child is capable of learning compassion from imaginary fairy tales, that do not have to involve the reality in wich the child lives in any way. As if the suffering of animals and other humans only existed for the benefit of some individuals who are (or possibly were created to be) incapable of learning compassion through imaginatory stories?

You may ask, to whom would a creator of the entire universe be responsible to, if there are no higher authorities, than this creator god? As in might makes right sort of excuse for this creator being beyond our moral estimation. But I expect you would not ask such a silly question, as you my friend, propably already understand, that such a question would represent regressive authoritarianism. That an adult is responsible to a child to protect the child, because the child is less capable than the adult and not vice versa. Should not the same apply between humans and their gods?

Responsibility means taking care of things regardless wether there is someone stronger to answer to, or not. Not because one has to answer to some stronger authority.

If we assume the universe has appeared and formed to the current state of things through natural processes, we are still fully capable of choosing to be moral, that is to provide ourselves and each other with as good lives we are able to. Are we not? Why would we choose otherwise?

Ultimately, the assumption about the creator entity remains beyond our capacity to prove, provide any evidence of it, or even investigate. How should we treat such an assumption? Or do you have any evidence of it existing?



“Hey guys, I think we have a live one here!”

Many Christians profess to have a personal relationship with Jesus. What do they mean? A personal experience impossible to replicate, if one has not experienced it. It is sometimes even presented as the best and foremost evidence they have to believe in the existance of their god.

What do Christians mean when they say they have a personal relationship with their god entity? It is often described some form of conversing between them and their god. They ask their god for advice in choises they have to make and supposedly this god of theirs answers. How? How do they know, that who ever answers is actually their god?

How does one make the distinction between a particular god talking to oneself within the limits of the inner mind of the person experiencing this, from the normal inner dialogue we have? How does one make the distinction between different alledged supernatural entities talking within our minds?

Or are they referring to hearing voices? Hearing voices is not necessarily a sign of schizophrenia and it is far more common than commonly assumed. Be it caused by such serious condition or not, it is a trick of the mind. The physical brain within our cranium. It is perfectly natural, that when a person starts to hear voices, those voices that are echoes of the brainfunctions reflect the cultural heritage of the individual. Sometimes including their religious beliefs and cultural ideas about the supernatural. The Jesus character in the Bible seemed to think, that sort of experience is a form of coexistance with some sort of demons. This makes the Bible appear very much as a book and the Jesus character in it as a typically superstitious human being of the time when the book was written. Does it not?

If the relationship with a particular god entity is not described as much as hearing actual voices inside your head, merely the natural inner dialogue, perhaps even a muted version of it, it still is necessarily connected to the cultural heritage and culturally induced ideas such as particular concepts of gods. Even if a person later in life becomes convinced, that the connection they had to a particular god was not those of a particular god concept of their own cultural heritage, in order to recognize wich god concept fits the experience they remember having had, they first need to become aware of the cultural notion of a particular god that would fit the bill. God concepts are necessarily cultural constructs. Similar god beliefs have appeared ignorant of each other around the globe, but the very same concept has never appeared simultaneously in different cultures indipendend of each other. Instead the succesfull religious movements all require a form of proselytising.

How could a personal experience, limited between our own ears be evidence of a particular god to exist? Even to us ourselves? Most of these experiences are direct reflections of the cultural heritages and subsequent beliefs people already had even before they had the experience. Putting aside the fact, that the personal experience of an individual is presents very poor evidence for a nother person. The obvious cultural connection of recognition of a particular god depending on the culture and experiences of the particular individual, at very least, puts the evidence value of any such experience to question. In any case it reminds us, that either, if there is a god behind such phenomenons this god is “challenged” in trying to convey who this god is to human individuals, or then there are multiple different gods providing evidence of their existance.

Now, if the god of the Christians manifests somehow differently from other gods, and the “personal relationship” is a concept to describe this, it still means, that it is a cultural concept. As this personal relationship seems more common among particular mutually competing Christian sects, it means, that most Christians are not included in this personal relationship. Most Christians in the world are just normal people who have no personal relationships with anything supernatural. Why?

What if there is something supernatural causing these experiences, and the cultural interpretation was just a side-effect of the phenomenon being transmitted to the rest of us, by superstitious and culturally indoctrinated individuals? Well, perhaps, but how likely is that? According to the Occam’s Razor, the more simplistic model of explanation is the more likely truth. If applied to voices in the head, the inner monologue feeling or seeming like it was between the individual and a god, or just a chance occurance seeming like it was an answer to a question presented by the person inside their head, it is still more simple to explain any of those as tricks of the mind, rather than by anything supernatural, that would still require an external verification to even exist as much as to be a possible explanation to the experience.

I have to admit it, if I ever had any such an experience, I would rather have my head examined, than jumped to the conclusion, that a particular deity was trying to make a contanct with me. But is that just my own cultural heritage and bias? I am not immune to my own culture, or the assumptions it provides me. Yet, my ally is the scientific method. As long as it does not provide any direct information about divinities, I am quite happy to neglect any suggestions of gods as fable. Much the same way I neglect any ideas of demons, angels, pixies, unicorns, dragons and such. Besides, being a researcher of history, I have quite scientific evidence of how the beliefs in the supernatural appear. We have no reliable knowledge about anything supernatural, but we do have reliable knowledge about otherwise perfectly rational people being able to make up fantastic stories, believing them against all evidence and even sacrificing themselves for their faith in the most ludicurous and harmfull beliefs. Like for an extreme example the Nazies.

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